Our church is not about us. Its about Christ. As such, we all want the ministry to outlast us. We don’t want the success of the local church to come and go with each Pastor. We want a long term organization. There are certain principles that produce and maintain long term organizations. Its not a set of tasks or programs that guarantees success, but rather a set of principles. By letting these principles guide what we do and incorporating them into our strategies we can create long term organizations.

Plus, we have something extra working for us here; remember Jesus said that He will build His church upon the rock and not even the gates of hell would prevail against it. Read Matthew 16:18 here

Tom Harper has a good article about the principles of a long term organization. He incorporates a good bit from the business world, but it maintains its spiritual focus. He lists four principles, they are:

1. Never, ever compromise your core values.

2. Pursue BHAGs and plan the far future. (What are BHAG’s you ask, Big Hairy Audacious Goals)

3. Uncover opportunities and reduce risk by constantly running the customer data engine.

4. Become a living organization, not a calculating one.

Check out the entire article here.
Four musts for creating a long-term organization

Refreshing Rain Ministries

Refreshing Rain Ministries provides;

• Speaking Ministry
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Learn more about Refreshing Rain Ministries and its founder

Make of it what you will but there are some interesting correlations in this report from the Barna Group.  I have included an overview in the form of some bullet points and some data for you to read.  To see more of the report click on the link at the bottom. 

A new report from The Barna Group, based on interviews with more than 3,000 adults, shows that congregational size is related to the nature of a congregation’s religious beliefs, religious behavior and demographic profile. There are clearly significant differences between the smallest and largest of Protestant churches in terms of the theological beliefs of adherents.
 

• On 17 indicators of religious belief and behavior examined in the research there were statistically significant differences between churches of 100 or fewer adult attenders and churches of 1000 or more adult attenders. The only item tested in which there was not a distinction was whether the church attender had prayed during the past week.

• On all 9 of the belief statements tested, attenders of large churches were more likely than those engaged in a small or mid-sized congregation to give an orthodox biblical response – e.g., the Bible is totally accurate in all the principles it teaches, Satan is not merely symbolic but exists, Jesus led a sinless life, God is the all-knowing, all-powerful creator of the world who still rules the universe, etc.

• On seven of the eight behavioral measures, attenders of large churches were substantially more likely than those of small churches to be active. (These included behaviors such as attending church in the past week, reading the Bible in the past week, volunteering at their church in the past week, etc.) The average difference related to these seven behaviors was 17 percentage points.

• There were significant differences on six of the ten demographic attributes examined. Specifically, larger churches were more likely to have college graduates (a 22 percentage point difference between those who attend churches of 100 adults or less and those who attend congregations with 1000 or more adults), affluent attenders, and children under 18 living in their home. Adults attending Protestant mega-churches were also more likely to be registered to vote and to be registered as a Republican (a 16-point gap compared to adults attending churches of up to 100 adults). Those who attend small churches were more likely to home-school their children.

• Young adults were somewhat more likely to attend mega-churches than to affiliate with a congregation of any other size. In contrast, adults in their sixties or older were less likely to attend a church of 500 or more attenders than to regularly participate in a smaller church.

• Overall, the profile of demographics, beliefs and religious behaviors was strikingly similar between congregations of 500 to 999 adult attenders and that of congregations drawing 1000 or more adults. Similarly, congregations with fewer than 50 adults were generally similar regarding most indicators to congregations with 50 to 100 attenders.

• The point at which congregational belief profiles were mostly likely to diverge was when churches reached the 200-adult range. Those who attend churches of 1000 or more adults are significantly different from the congregations of those attending churches of as many as 200 adults in relation to six out of the 10 belief statements explored.

• The religious beliefs and behaviors of people who attend house churches, which average about 20 adults in attendance, are more similar to the results for large conventional churches (i.e., more than 500 adults) than they are to the outcomes among those who attend small conventional churches (i.e., less than 50 adults).

• Despite the substantial attention focused on Protestant mega-churches, such congregations draw about 9% of adults who frequent a Protestant church. In contrast, 41% of adults attending a Protestant church associate with a congregation of 100 or fewer adults. An additional 23% can be found at churches of 101 to 200 adults, 18% associate with bodies of 201 to 499 adults, and 9% can be found in churches of 500 to 999 adults.

Because the study did not examine the point in life or the church at which a particular theological perspective was embraced by respondents, the research results do not mean that larger churches are more likely to provide congregants with conservative biblical views. The research also discovered that the patterns are different among Catholic adults, who are more likely to attend mega-churches than are their Protestant counterparts.

Religious Beliefs of Protestants, by Congregational Size
(N=1,334)

* these are descriptions of the actual survey questions, not the wording of the questions actually used in the research.
** Adult attendance on an average weekend

The Barna Group, Ltd, 2009
Barna Study